Sermons from Nahjul Balagha

Sermons of Imam Ali ibn Abu Talib from the Nahjul Balagha

Sermon 019 – Amír al-mu’minín was delivering a lecture from the pulpit of (the mosque of) Kúfah

Amír al-mu’minín was delivering a lecture from the pulpit of (the mosque of) Kúfah  when al-Ash`ath ibn Qays (1) objected and said, “O’ Amír al-mu’minín this thing is not in your favour but against you.” (2) Amír al-mu’minín looked at him with anger and said:                 How do you know what is for me and

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Sermon 019 – Amír al-mu’minín was delivering a lecture from the pulpit of (the mosque of) Kúfah Read More »

Sermon 015 – After resuming the land grants made by `Uthmán ibn `Affán, he said:

                By Alláh, even if I had found that by such money women have been married or slave-maids have been purchased I would have resumed it  because there is wide scope in dispensation of justice, and he who finds it hard to act justly should find it harder to deal with injustice. Back to list

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Sermon 031 – When before the commencement of the Battle of Jamal Amír

al-mu’minín sent `Abdulláh ibn `Abbás to az-Zubayr ibn al-`Awwám with the purpose that he should advise him back to obedience, he said to him on that occasion:                 Do not meet Talhah (ibn `Ubaydilláh). If you meet him you will find him like an unruly bull whose horns are turned towards its ears. He rides

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Sermon 017 – About those who sit for dispensation of justice among people but are not fit for it.

                Among(1) all the people the most detested before Alláh are two persons. One is he who is devoted to his self. So he is deviated from the true path and loves speaking about (foul) innovations and inviting towards wrong path. He is therefore a nuisance for those who are enamoured of him, is himself

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Sermon 016 – Delivered when allegiance was sworn to him at Medina

                The responsibility for what I say is guaranteed and I am answerable for it. He to whom experiences have clearly shown the past exemplary punishments (given by Alláh to peoples) is prevented by piety from falling into doubts. You should know that the same troubles have returned to you which existed when the Prophet

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